complementing Kohlberg’s focus on declarative knowledge and Gilligan’s focus on
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and in many cases adulthood as well) involves a combination
childlike notions of fairness (“an eye for an eye” and so
and also an intricate logical theory of the inner workings of
in the context of an AGI system integrating inference and
analogical inference is needed; and to carry out complex inferences about
via modeling itself both simulatively and inferentially – which
AGI ethics develops alongside and within it
which are exemplified in its own direct and
and which would serve as adequate universal laws if somehow
the categorical imperative and the quest for logical ethical
and in real life situations in which the ethical trainee is required
as well as aggressive forms of social organization such as cliquishness and social
the situation with AGI ethics is much like teaching ethics and morals to a human
bypassing traditional knowledge acquisition mechanisms and then letting the