Though both my parents were part of the pioneer generation, my mother
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Though both my parents were part of the pioneer generation, my mother,
unlike my father, actually arrived as a pioneer, part of a Jewish youth group
from Poland that came directly to the kibbutz. In addition to being more
naturally outgoing than my father, she came to see Mishmar Hasharon has her
extended family and spent every one of her one hundred years there.
Esther Godin, as the then was, grew up in Warsaw. Born in 1913, she was
the oldest of the six children of Samuel and Rachel Godin. Poland at the time
was home to the largest Jewish community in the world, more than 3 million by
the time of the Holocaust. While the Jews of Poland had a long history, the
Godins did not. Before the First World War, my mother’s parents made their
way from Smolensk in Russia to Warsaw, which was also under czarist rule.
When the war was over, the Bolshevik Revolution had toppled the czars. Poland
became independent, under the nationalist general Josef Pilsuldski. The Godins
had a decision to make: either return to now-Communist Russia or stay in the
new Polish state, though without citizenship because they had not been born
there. No doubt finding comfort, community and a sense of safety amid the
hundreds of thousands of Jews in the Polish capital, they chose Pilsuldski over
Lenin. They lived in what would become the Warsaw Ghetto, on Nalewski
Street, where Samuel Godin eked out a living as a bookbinder.
My mother came to Zionism as a teenager, and it was easy to understand
why she, like so many of the other young Jews around her, was drawn to it. She
saw how hard her parents were struggling economically, on the refugee fringes
of a Jewish community itself precariously placed in a newly assertive Poland.
She saw no future for herself there. Though she attended a normal state-run high
school, she and her closest friends joined a Zionist youth group called Gordonia,
which had been founded in Poland barely a decade earlier. She started studying
Hebrew. Each summer, from the age of 13, she and her Gordonia friends would
spend deep in the Carpathian Mountains. They worked for local Polish
landowners, learning the rudiments of how to farm and the rigors of simple
physical labor. Late into the evening, they would learn not just about agriculture
but Jewish history, the land of Palestine, and how they hoped to put both their
new-found skills and the Zionist ideals into practice.
She had just turned 22 when she set off for Mishmar Hasharon with 60 other
Gordonia pioneers in the summer of 1935. It took them nearly a week to get
there. They travelled by train south through Poland, passing not far from the
little town of OSwiecim which would later become infamous as the site of the
Auschwitz concentration camp. Then, on through Hungary and across Romania
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